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(Apparently my price was too high, because it never happened.
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Jesus and john wayne holy post software#
My first encounter with Bill Gothard and Institute of Basic Life Principles (IBLP) was in the late 1990’s when it was my job to bid work on converting their books into Logos Bible Software format. but Papa), “Oral Roberts,” and many of the others. I know the names “Jerry Falwell” (not Jr. I listened to Dobson on the Christian radio station if I happened to be in the car when it was on. I went to a Don Francisco concert when I was in Junior High. I remember when Promise Keepers was cool. I remember Oliver North in the Iran Contra hearings. I remember being on the playground and talking with a kid (again, I’m in the 2nd grade here) about how he shouldn’t support Jimmy Carter because Ronald Reagan would increase the defense budget and that would be good for us Navy kids. My dad was in the Navy so I grew up in a Navy town. Heck, I remember being in 2nd grade when Ronald Reagan was running against Jimmy Carter (I’m old, OK). I mean, I was on the outskirts of evangelical (fundamental) culture from the late 70s through the 2010s.
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I could follow most of the history because I lived it. I realized I was more pro-immigration than I thought. Back during the election, I remembered conversations I had about immigration with friends who were enamored with Trump’s hardline approach and I was incredulous. What I don’t think I realized until sometime in 2017 or 2018 was that it was my own views that were changing. This disappointment turned into complete frustration during the start of the pandemic and the upheaval of society in response to the killings of George Floyd, Breonna Taylor, and Ahmaud Arbery. I was also consistently disappointed by the same people and groups (those claiming to be “evangelical”) on issues of race and gender. The phrase “sold it all for a bowl of pork and beans” comes to mind if I stop and think about it. Yes, I’m thinking of Franklin Graham (and others). It was the beginning of my wilderness wandering.Īfter the 2016 election cycle I was consistently disappointed by the perception of uncritical support by the “evangelical” church for Donald Trump, particularly the sycophantic B-list group of pseudo-Christian celebrities who sucked up to him with all their being, just to be in the orbit of his presidency and feel powerful.
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It was the first time ever I hadn’t voted for an (R) candidate that was on the ticket. I still couldn’t bring myself to vote for Hillary Clinton, and am in Washington state (reliably Democrat in Federal and statewide races) and didn’t figure it really mattered, so I wrote in a candidate. I’m pretty sure that’s when I jumped off the train. In the 2016 presidential election cycle, I really wanted John Kasich to win and still can’t fathom that Donald Trump got the nomination. It helped me put many things into place and start to understand how we (“evangelicalism,” though I don’t think that name is redeemable anymore) got to the depths of despair. As an Amazon Associate, we earn from qualifying purchases.I finally read Jesus and John Wayne (JJW) by Kristen Kobes Du Mez. We may earn affiliate commissions through links listed here. (The Holy Post is supported by our listeners. As an Amazon Associate, we earn from qualifying purchases.) Jesus & John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation: Part 4 - 9/11 and the Neo-Calvinists (48:38) Part 3 - Purity Culture and Fragile Masculinity (32:47) Part 2 - Servant Leaders and Racial Reconciliation (15:36) Part 1 - Promise Keepers and Therapeutic Christianity Plus, why an emphasis on racial reconciliation ultimately doomed Promise Keepers, and how other ministries learned to avoid any talk about race or justice. Calvin University history professor Kristin Kobes Du Mez joins Skye Jethani to discuss her bestselling book, “Jesus & John Wayne.” In this episode, they examine why white evangelicalism left behind some of its militant rhetoric after the Cold War ended in the early 1990s to embrace a kinder, gentler approach epitomized by the Promise Keepers movement, and how an aggressive vision of Christian masculinity returned after September 11, 2001.